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Dioecesis Curiensis : ウィキペディア英語版
Roman Catholic Diocese of Chur

The Diocese of Chur extends over the Swiss Cantons of Graubünden (Grisons), Schwyz, Glarus, Zurich, Nidwalden, Obwalden and Uri.
==History==

A Bishop of Chur is first mentioned in 451/ 452 when its Bishop Saint Asimo attended the Synod of Milan,〔Mansi, ''Sacrorum Conciliorum Nova ...'', Vol. IV, p. 141; 〕 but probably existed a century earlier. The see was at first suffragan to the archbishop of Milan, but after the treaty of Verdun (843) it became suffragan to Mainz. In consequence of political changes it became, in 1803, immediately subject to the Holy See. According to local traditions, the first Bishop of Chur was Saint Lucius, who is said to have died a martyr at Chur around the year 176, and whose relics are preserved in the cathedral. St. Lucius is venerated as the principal patron of the diocese. (See G. Mayer, "St. Luzi bei Chur", Lindau, 1876.) The country had to pass through very severe struggles for the Christian faith. Theodoric, King of the Ostrogoths, and the Lombards after him, attempted to introduce Arianism in the sixth and seventh centuries.
The bishop soon acquired great temporal powers, especially after his dominions were made, in 831, dependent on the Empire alone. In the dispute between Emperor Barbarossa and Pope Alexander III, Bishop Egino of Chur sided with the emperor and was rewarded with the dignity of Prince of the Empire in 1170. The bishop was also temporal lord of the city, and in several cases a better warrior than pastor. In 1392 he became head of the League of Gods House (originally formed against him in 1367), one of the Three Leagues, but, in 1526, after the Reformation, lost his temporal powers, having fulfilled his historical mission (see Graubünden).
The struggles of Switzerland for liberty in the fourteenth and fifteenth centuries, and, later, the secret preaching of Zwingli and Calvin, did great harm to the diocese, especially as the Catholic clergy neglected the instruction of the people. The Reformation was publicly proclaimed at Chur in 1524, and the two Catholic churches of St. Martin and St. Regula were given over to the Protestants, who retain possession of them to this day. The bishop fled, and his administrator, Abbot Theodore Schlegel, was publicly beheaded (1 January 1529). Bishop Thomas Planta, a friend of St. Charles Borromeo, tried, but without success, to suppress Protestantism. He died, probably poisoned, 5 May 1565. (See Camenisch, "Carlo Borromeo und die Gegenreform im Veltlin", 1901.) Twenty years later St. Charles sent the Capuchins into the endangered region, but Bishop Peter II (de Rascher) refused to admit them. His successor, Bishop John V (Flugi d'Aspermont, 1601–27), a saintly and courageous man, endeavoured to restore the Catholic religion, but was compelled to flee three times (1607, 1612, and 1617), and for several years a bloody war was waged between the Catholics and the Protestants. Finally, the newly erected Congregation of Propaganda commissioned the Capuchins to 'save the Catholic faith' among the people (1621). The first Capuchin superior of the mission was St. Fidelis of Sigmaringen, who, on his way from Sewis to Grüsch, a little north of Chur, was slain (24 April 1622) by peasants whom the sermons of the Protestant preachers had wrought up to a fury. Some relics of this martyr are preserved in the cathedral at Chur. A second mission, that of Misocco and Calanca, in the southern part of the diocese, was entrusted to the Capuchins in 1635. These two missions, Rhætiæ and Mesauci, were made prefectures Apostolic under the care of Italian Capuchins and these prefects resided in the towns of Obervaz and Cama, both in the Canton of Graubünden.
Several holy and extraordinary men have contributed to the splendour of the Diocese of Chur. Four of its bishops are honoured as saints: Saint Asimo (c. 450), Saint Valentinian (530-48), Saint Ursicinus (d. 760), and Saint Adalbert (1151–60).
Saint Sigisbert flourished about the year 600, Saint Pirminus a century later; Saint Florian, whom the diocese has chosen as its second patron, lived in the ninth century, the hermit Saint Gerold in the tenth. The Capuchin Theodosius Florentini, vicar-general from 1860 till his death (15 February 1865), was a very distinguished missionary; in 1852 he erected the Hospital of the Cross at Chur; before this he had already laid the foundations of two female religious congregations, one for the instruction of children, the other for the care of the sick.

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